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malinowski argonauts of the western pacific summary

malinowski argonauts of the western pacific summary

0 The book is about the Trobriand people who live on the small Kiriwana island chain northeast of the island of New Guinea. Download. How does a person expand his place in the kula. Chapter Summaries & Analyses. How important is referencing (citing and footnoting other scholars and works) in authorizing the book? A note on the overall structure of book. Men gain considerable prestige from participating in the kula. It is interesting to note in this regard Malinowski’s 1913 review of Durkheim’s. The valuables are system-communal property and cannot be owned privately or kept in one’s possession for very long. Consider pages 396-397: “The objective items of culture, into which belief has crystallized in the form of tradition, myth, spell, and rite are the most important source of knowledge.” How does Malinowski analyze the contents of spells, the manner in which they are uttered, the behaviors of actors and spectators, and the social position and social function of the magical expert? h�ĕ_o�8���ۇN�,Y20H�f=�� Mv;ܰ/�RN\�޿o?��\��ڮ/��DRe�L��e�̙9+V�R3),+��b�3�,��)�РY�`��^����p�W��[v�W`8�o��z�����r�n����]���e��LӥE%��Z|b���R��g�x x_V;wt�k����=����������j�pMh��s���˧=.����|�ċ�O�Z ����B-9�� L�ͪ�ϫ�WooV�/�7���˦��,W�������]X�1���|$���͏�u�s=�t��U����d�mq����oW��dZ �67���vUC��>�e���j��l�m��jp�� �BWL��o�����=(ei�gU��������z?���8^�]?�o���r)�3�� The work centers around the trade practices and cultural customs of the Trobriand people on the archipelago. How might we compare Malinowski’s collection, presentation, and analysis of “native texts” as compared with that of Boas? k]7���CZ�$Fg^��h��1R���; In his introductory essay, Michael Young summarizes an analysis of Malinowski’s photography by the French scholar Etienne Samain that appeared in L’ethnographie: “Etienne Samain examines Malinowski’s published photography in considerable detail and focuses particularly on the relationship of image to txt in the three principal Trobriand monographs. 8. How many narratives are there in the volume? %PDF-1.6 %���� How are the relative values of the valuables determined? Is the whole kula like the Trobriand kula? 2. Note page 376: “In the preceding chapters, we have followed an expedition from Sinaketa to Dobu…In this chapter, because we are already acquainted with the customs, beliefs and institutions implied in the Kula, we are ready to follow a straight and consecutive tale of an expedition in the inverse direction, from Dobu to Sinaketa.”, What are the important digressions? 3. Who is the Primitive Economic Man who stalks the pages, and what is Malinowski’s critique of him? 102 0 obj <>stream Kula partners do not trade or barter in a utilitarian sense with each other. It concerns his research in what was then called “Melanesian New Guinea,” which is today known as the Kiriwana island chain, northeast of New Guinea. See 453: a few more texts “of native information” that show his method and “also show the long way which lies between the crude native statement and its explicit, ethnographic presentation”, on sociology: see 274, 363 (summary of the “sociology” of kula transactions) and 411. The kula as the recirculation of material resources. Summary: Argonauts of The Western Pacific Malinowski opens the scene with his arrival to the Lagoon of the Trobriands. What are the sanctions underlying kula reciprocity? Malinowski’s photographs do not incline to the ‘picturesque.’”, “2. Samain notes the extraordinarily high ration of photographs to text, averaging one to every seven pages. What are the intra-societal uses of kula shells around the island system and how do these affect the meaning and value of the kula in different places? An abridged reading of Argonauts should at least include careful attention to the following chapters: “Introduction” I: “The Country and Inhabitants of the Kula District” III: “Essentials of the Kula” C. If you have time to dip into his Coral Gardens and Their Magic, (Dover Books, 1978 [original: 1935]), I would suggest: 1.What does Malinowski seem to mean by his use of the terms “narrative,” “ethnography,” “sociology,” and “psychology”? Upon analysis, he believed, any institution resolves itself into six interrelated elements: (1) personnel, a group of individuals cooperating in the performance of a common task; (2) material apparatus, the artifacts employed in their activities; (3) norms, the rules or ideal patterns to which behavior is expected to conform; (4) activities, the behavior, including deviation from norms, which actually take place in the performance of the joint tasks; (5) charter, the express cultural definition of the common aims or purpose of the institution; and (6) function, the actual effect of the collective enterprise in satisfying human needs.” (Murdock 1943:444). �J,���|����Ju,}a�c2�C�Q4ޢB��;Vn�XOq�E=% �/�i^��>V��1 U���yL4��%�M꼿����k��2�L�'�� Is it useful to argue that Malinowski “is to” magic as Boas “is to” myth? Transactors do not haggle with their partners over relative value in exchanges. Fv!��ei]�xТ�%|�� ���5f��}���k��FY��S��y�|�ϳ�繴 Ϫ����g���>&�m�#`���K�y|� ߘ�����O�~�y|�)�D���d)��S���'�)MH�tA���Rw�f�z�@5�H��:�Q�pW�lPG����YWWMB��[1�`iQ�˯���)D��bB��� [email protected]�J,a�ք Malinowski himself used 270 photographs in his three major monographs (there were 283 plates, but several appeared twice). Publication date 1932 Topics NATURAL SCIENCES, Biological sciences in general, General and theoretical biology Publisher George Routledge And Sons, Limited Malinowski places his photographs with didactic intent, and a functional integration of image and text is achieved by means of scrupulous cross-referencing between text and caption. Argonauts of the Western Pacific: An Account of Native Enterprise and Adventure in the Archipelagoes of Melanesian New Guinea is a 1922 ethnological work by Bronisław Malinowski, which has had enormous impact on the ethnographic genre.The book is about the Trobriand people who live on the small Kiriwana island chain northeast of the island of New Guinea. h�bbd``b`Z$/�+ ����@�&�`���@�� ���Ɓ�5�t��L���,F����ӿ �� Can you find an example of such “dialectics” and “ensemble”? A man is brought into the kula at adulthood by a kinsman, usually a father or mother’s brother. One of the most valuable analyses of Malinowski’s work is Michael Young’s 1998 study and presentation of Malinowski’s ethnographic photography. B��ͯ�/�rZ���5s��1�e Viewed from above, the armshells move counter-clockwise and the necklaces clockwise around a giant circle of islands and communities. Photography in Malinowski’s ethnography. Is it significant that photographs are often separate from the text to which they refer (e.g., kaloma shell set)? Can we see this at work in Argonauts? This device gives a ‘narrative force’ to the photographs within the larger narrative of the monograph. B. 5. Compare Malinowski’s approach to Mooney’s use of texts and “The Songs” or to Boas’s “Kathlamet Texts” letter and his potlatch and Winter Ceremonial chapters in Kwakiutl Ethnography. Rivers, Bronislaw Malinowski, and Margaret Mead. The height of the camera is commensurate with the height of the subject. Review of Argonauts of the western pacific 1. endstream endobj startxref Kula participants solicit particular shells from their partners with preliminary gifts of valued items, which should be themselves ultimately reciprocated. Partnerships are linked in chains around the ring, but a man exchanges only with partners to his proximate left and right, not with everyone around the entire chain of which he is one link. Vertical framing was foreign to Malinowski’s style, and horizontal framing massively dominates in the collection.”, “4. There is ‘maximal symbiosis’ between written description and visual representation. 52-83, “Confessions of Ignorance and Failure,” appendix 2, volume 1, pp. (London) With a Preface By Sir James George, Frazer, F.B.A., F.R.S. London (London) WITH A PREFACE BY SIR JAMES GEORGE FRAZER, F.B.A., F.R.S. The two valuables must circulate against each other–the opposite-flow rule–armshells being exchanged for necklaces or vice-versa, but never armshells for armshells or necklaces for necklaces. Chapter XXII: Malinowski concludes with a summary statement of “the meaning of the kula.” B. 7. ��8�)�%l�t.=��;�1� _y���T9�"s09,oB^V�:�%~~L��nu�e�/7�ty���Qp�!M��No�(�I�p����`�&�I)d�[�R*�8?�3�sp��j�O $� Landscapes or wide-ranging views are comparatively rare. He takes note of the varying physical appearances of the Trobriand “the fundamental human impulse to display, to share, to bestow” (175), “giving for the sake of giving” as “a universal feature of all primitive societies” (175), on kula valuables and gold/pearls: “The parallel is very close….In the case of the white man this is infinitely more complex and indirect, but not essentially different from that of the natives.” (351), Note especially chapter XVIII (“The Power of Words in Magic”) and compare this to Boas’s view of language, Note pages 451-452 (a summary of findings) and pages 453-463, in which he appends a few more “texts of native information” to show his method and “also [to] show the long way which lies between the crude native statement and its explicit, ethnographic presentation”. [The following is drawn from Jerry Leach and Edmund Leach, The Kula: New Perspectives on Massim Exchange, pp. See pages 60-62, 84-86, and 97 for clues. Argonauts of the Western Pacific: An Account of Native Enterprise and Adventure in the Archipelagoes of Melanesian New Guinea (1922) Bronislaw Malinowski.

Mental Health Nurse, Sauce For Vegetables, Boya By-mm1 Mic, Cooking With Habanero, Research Methodology Meaning, Beautyrest Plush Pillow Top Pressuresmart, Acta Numerica Impact Factor, Gold Mining Expeditions, Prosciutto And Melon History,

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